23 April 2013
The 'In Vitro' World of the 21st Century
19 March 2013
The New Slave Labour
Who would think that in 2013, the situation of domestic
workers would be no better than in
Victorian times? The UN Agency The International Labour Organisation (ILO) has
just produced a report entitled Domestic
Workers, which is the first of its kind looking in depth at working
conditions and the extent of legal protection enjoyed by domestic workers
worldwide. At least 52 million domestic
workers worldwide experience poor working conditions and insufficient legal protection,
according to the report.4 November 2012
Long on carbon, short on planning
Will the long-awaited energy bill, which is due out this
week, mean that the UK finally has an energy policy worth having?• A fundamental commitment to energy reduction
• Focussed investment to ensure that renewables and energy storage are fit-for-purpose in the 21st century
• Proven bridging technologies such as combined heat and power (CHP)
• A decentralised power supply tailored to regional/local needs
.
“Germany must walk down the path of phasing out nuclear power with the courage to try out the new, with confidence in its own strengths and with a fixed procedure in place for monitoring and guiding the process.…Germany could demonstrate to the international community that phasing out nuclear power is the opportunity for a high-performance economy.”
• compromising the viability of the renewables sector
• increasing the risk of contamination from low-level radiation emissions and from long-term nuclear waste storage
• making us hostage to higher energy bills under the monopoly of the Big Six providers
7 October 2012
Up The Creek Without a Paddle - Britain's Nuclear Industry
While reading the local paper last night, I came across a
small article nestling close to the fold of a page. The headline read: A Warning Over Energy Shortfall. The article went on to say that Britain is
facing the rising risk of an energy shortfall within three years. The energy regulator, Ofgem, said that
energy supplies were being hit by the closure of ageing coal, oil-fired and
nuclear power stations and being hit at the same time by tough European Union
environmental laws. 16 September 2012
A Solution That Dare Not Speak Its Name
Seeing the crowds packed into Trafalgar Square and the Mall
to welcome the Olympians and Para-Olympians recently gave me pause for
reflection. I had thought that one only saw crowds like that at the Kaaba in
Mecca or in the streets of Bombay. For a small country we certainly pack in an
awful lot of people. This is a matter of concern for some and something that
must not be spoken about for others. The Forum was well attended by people of all ages – and yes, it did tackle the issue of over-population in one of its workshops. One of the speakers on the panel was Sara Parkin OBE. She is a Director of The Forum for the Future. She spoke passionately about the need to educate women in the developing world on birth control and access to contraception. She demonstrated that the issue of birth control is linked to population growth, which is inevitable linked to sustainability and climate change – and she referred to the Secretary General of that 1972 Conference, Maurice Strong, who said bluntly back then: “Either we reduce our population voluntarily, or nature will do it for us brutally.”
As a species we think that we have – or will have - the technology to solve the problems of population growth and climate change. This is an arrogant and foolish pretension. The reality is far more complicated. Sara Parkin had this to say: “Currently, rich countries are alone in showing a rise in average family size. With a disproportionate impact on the environment, this puts them on fragile ecological, moral and diplomatic territory. A child born in Europe accounts for 11 times more greenhouse gas emissions than one born in Africa; for North America, the figure is 24 times. (These do not include ‘offshore’ emissions embedded in imports.) Ultimately, it is clear that, with increasing pressure on key resources, such as land, food and water, everywhere, planning our family is a personal responsibility, as well as a global dilemma.” She also pointed out that: “The UN has three projections for the global population in 2100: High = 16 billion; Medium = 10 billion (we are roughly on track for this); Low = 6 billion . And that lower projection - of 1 billion people fewer than there are now - is achievable”.
“This is a target that could be met simply by responding to the two hundred plus million couples around the world who say they want contraceptives to help plan their family but can’t get them, and by ensuring new generations get the information and contraceptives they need to plan their future families. There are countries with hugely successful programmes to learn from. Thailand, for example, has achieved lower birth rates without any sort of coercion, as has Iran, a country not often cited as an exemplar of world leadership. Above all we need – in the UK- to talk about the numbers of people and our demography as we plan for the future. Any hopes of ending environmental degradation, meeting the Millennium Development Goals, creating resilient communities and economies, and building trusted governance systems will be dashed unless there are fewer of us in the future than there are now. If we can’t do that by bringing down birth rates thoughtfully and carefully, then we shouldn’t be surprised if rising death rates do it for us. At all levels the crisis is a humanitarian one. The solutions are known, are cheap, and come with many collateral benefits”.
18 August 2012
Don't Let The Dust Settle
The dust is beginning to settle after the excitement of the Olympics. Concerned groups got their message across to the organisers and sponsors about the human rights of all those contributing to the success of the Games – especially of those in exploitative working conditions in sweat shops around the world making trinkets, trainers and sportswear for the thousands of athletes and millions of fans. 31 July 2012
Random Harvest?
I wasn’t sure whether to write this column or not – but it is an important story and it should be told. Last week I attended a meeting in Norwich and learned for the first time about the outlawed and persecuted Falun Gong movement in China. So I looked into it some more and found out some very disturbing facts about which we all should be aware. What follows is what I understand to be the case. It has not been possible to obtain the view of the Chinese Embassy here because I did not want to risk the confidentiality and vulnerability of my sources of information.Through moral rectitude and the practice of meditation, practitioners of Falun Gong aspire to better mental and physical health and, ultimately, spiritual enlightenment. It was first introduced into China in 1992 by Li Hongzhi. The practice spread quickly by word of mouth, as people saw the lives of those around them changing for the better. Sickly grandmothers were transformed into the epitome of health. Couples nearing divorce saved their marriage. The impact extended beyond the immediate family circle. Policemen who learned Falun Gong would stop taking bribes and workers would stop stealing from their factories. Members of the Chinese Communist Party started taking it up. The party recognised that better health for the community would mean less drain on the state budget for medicine and health care. It was considered to have a stabilizing influence on society ( http://www.faluninfo.net/).
One day in 1999, some 15,000 Falun Gong practitioners took part in a demonstration to complain about some press reports that were unfavourable to the movement. They quietly sat down on the pavement and surrounded a government compound called Zhongnanhai in the centre of Beijing, which housed the places of residence and work of the Chinese leadership. Premier Zhu Rongji agreed to see a delegation from the protestors and instructed three members of staff to hear their complaints more fully. By 9pm that evening, the protestors had quietly made their way home. They did not shout slogans, carry banners or give out leaflets.The protest had been peaceful and non violent throughout. It is reported that they even collected their litter before they left. Nevertheless, many of them were arrested in the following days and taken to labour camps to be‘re-educated’. This was because one Chinese high-ranking official and former head of the Communist Party, by the name of Jiang Zemin, felt that Premier Zhuhad dealt with the protestors too leniently and he initiated a programme of persecution. Jiang Zemin forced officials at all levels to participate in eradicating Falun Gong.
Thousands of people were imprisoned and tortured for their belief and continue to be so to this day. A special government department called the “610 office” was set up to oversee and co-ordinate the persecution. Using the media and internet, the 610 office organised a propaganda campaign against a “heritical organisation” and the rhetoric in the state-run press escalated to include charges that Falun Gong was colluding with foreign,"anti-China" forces – no doubt helped by the fact that the Falun Gong founder, Li Hongzhi, in 1997 applied for asylum in New York and left China for good.
The practice is now so widespread and streamlined that enquirers are promised a transplant within one or two weeks –as opposed to the many months and even years that it takes in Western countries. To be able to do this, they have to have access to a huge stock of living organ “donors”. There is mounting evidence that thousands of Falun Gong practitioners have been killed for their organs, which are sold and transplanted at enormous profit. The perpetrators are officials of the Chinese Communist Party acting in collaboration with surgeons, prison authorities and military officials. The recipients are predominantly those travelling internationally for health care. Strong circumstantial evidence points to adherents of Falun Gong being arrested in their tens of thousands in order to correct their way of thinking. When they are arrested they are given blood tests, ultra scans, and extensive medical tests – the results of which are recorded on a data base. This testing is not to their benefit as most are subsequently tortured for their belief – but blood matching is critical to organ donation.
Since 2006, witnesses have come forward and several international investigations have been carried out – the most widely publicised has been the report entitled “Bloody Harvest” http://organharvestinvestigation.net/ by two Canadian lawyers, David Matas and David Kilgour and another by the UN Special Rapporteur on Torture, Dr Manfred Nowak. Both investigations concluded that somewhere in the range of 40,000 to 65,000 Falun Gong practitioners had been killed in this way from 2000 to 2006. An international group of doctors, including transplant surgeons, have formed an organisation “Doctors Against Forced Organ Harvesting” (DAFOH) to protest the practice and promote ethical practices in medicine. (www.dafoh.org). It is important to remind ourselves that, as Human Rights Watch said in a statement: “None of the tens of thousands of Falun Gong practitioners detained, arrested or convicted, have been held in connection with violent actions or threats of violence. Instead, their “crime” is their belief in Falun Gong.”
These innocent victims are being held without trial in labour camps until their blood happens to match that of a prospective organ transplant recipient. The Falun Gong prisoner is then taken away and his organs are removed while he/she is still alive. Their bodies are quickly cremated to cover up the traces of organ removal.
The DAFOH are examining the fact that the distinction between life and death has been redefined, specifically for the benefit of transplantation. They say: “For heart transplantation to succeed, death has had to be redefined as brain death.Transplantation unquestionably pushed the boundaries of what doctors would and would not do and, in turn, society accepted the new definitions. For multiple organ donation to be achieved, something that would have been horrific in another time became not only tolerable but laudable under the new rules. The blunting of our visceral responses and the redefining of ethical boundaries are steps that could lead us, if we are not careful, to the ethicists’ slippery slope and must be recognized as such.”
If you think that the horrific situation in China could never happen here, I would like to mention a small article that I found at the bottom of page 16 in The Guardian on Saturday 28th July 2012. It said that the: “NHS moots a shake-up of organ transplant rules” and went on to say that the NHS is considering prolonging the lives of people who have no chance of surviving in order to harvest their organs. They are also thinking of making people opt out rather than in to the donor register– meaning that they would presume consent to organ removal unless people have actively opted out. It seems that the Welsh assembly has formally adopted this possibility.
One sentence sent a shiver up my spine. It talked about “New financial rewards for intensive care units for every organ they provide”. This conjured up a vision of market-driven competition between hospitals to reach targets for the number of organs harvested. Ethically, we could be standing on the tip of a very slippery slope.
The subject needs much debate and openness. We may not start persecuting Falun Gong in the UK, but the public needs to be constantly vigilant where the question of medical ethics is concerned. And of course, there is the other ethical question about using transplants to prolong life, when there are already too many of us on this planet – but that is a column for another day!
7 July 2012
The Lake District is being sacrificed to the spin doctors
Some people get very exercised over “freedom of the press” and hold it up as one of the most important elements of our democracy. Much evidence exists to prove that our press and our media generally are far from being independent and free from bias.The NGO entitled Radiation Free Lakeland says: “There appears to be a desired and timetabled government narrative being presented to the public, aided and abetted by press collusion” and the NGO has written to Tim Farron MP expressing their concerns about this collusion between the government, the PR companies contracted to the Managing Radioactive Wastes Safely Partnership (MRWS) and the press. Radiation Free Lakeland’s letter to Tim Farron MP also states: “the results of a misleading Ipsos Mori Poll were leaked to Rupert Murdoch’s Sunday Times on 13th May. This is a full 9 days before the official announcement in Whitehaven on 22 May. The article was repeated in the Daily Mirror. Other national and local press have taken their cue from this to report: “Cumbrian Residents Support Nuclear Dump”
The Sunday Times on 13thMay announced quite cheerily that “Britain may have found a final dumping ground for its vast stockpile of nuclear waste: deep under the Lake District. The dump, underneath farmland in west Cumbria, would become a graveyard for thousands of tons of spent nuclear fuel and other highly radioactive waste built up by the nuclear industry since the 1940s.” This was jumping the gun in an irresponsible way when no such decision had been reached. The Sunday Times further insinuated that the Cumbrian councils had been swayed by “tens of millions of pounds in planning sweetners” and were prepared to support the idea of a dump – provided the incentives were right. This is the sort of malicious reporting that the Murdoch press often to indulges in.
I will end on an ironic note. There is already nuclear waste stored in Cumbria. It is stored above ground at Sellafield. Sellafield used to be called Windscale until there was a disastrous fire there in October 1957. It was the worst nuclear accident in Great Britain’s history. A nuclear reactor designed to produce plutonium for the UK’s nuclear weapons wasn’t making it as quickly as the government wished, so modifications were made beyond the reactor’s original design plan, which led to catastrophic overheating and substantial releases of radioactive contamination. However, in order that the nuclear disaster of Windscale should not give a negative perception to the “brand” of Cumbria and drive away the tourists and businesses, the name of the site was changed to Sellafield. No body mentions Windscale today. Windscale was rated at 5 on the INES scale,compared with Fukushima’s 7, but how many people know that, thanks to the PR consultancies.9 April 2012
Tax Havens – for Whom?
The campaign “End Tax Haven Secrecy” was very well presented by Helen Collinson. She demonstrated how tax dodging on a massive scale by some unscrupulous multinational companies is depriving poor countries of the revenues that could fund public services such as basic sanitation, good healthcare and the education of children. Christian Aid estimates that tax dodging costs poor countries US$160bn every year. This is what keeps poor countries poor. The Organisation for Economic Co-operation and Development (OECD) – a body that brings together the world’s wealthiest nations – recognises that developing countries are losing more from tax dodging than they receive in aid.
How does this happen? There are a number of reasons why multinational companies are able to dodge paying their taxes, but a key reason is the lack of transparency in the global financial system. This financial secrecy makes it easy for companies to shift money between different parts of their business around the world. Sometimes such transfers are for legitimate reasons but in many cases they are designed to dodge taxes in the country whose resources are exploited, so that the profits may be enjoyed elsewhere.
One common method of tax dodging is for a company to manipulate its profits and revenues through ‘tax havens’ which combine high levels of secrecy with very low or even zero tax rates.
To get an idea of the strength of the tax haven economy, we have to appreciate that more than half of the world trade (on paper) passes through tax havens. In addition, more than half of all banking assets and a third of multinational company investments are routed through tax havens. As recently as 2010, the International Monetary Fund (IMF) estimated that the money on the balance sheets of small island tax havens alone amounted to US$18tn – about a third of the world’s entire financial wealth.
Multinational companies use tax havens to hold huge sums of money that would attract tax in other countries.
It works like this:
- a company extracts a resource (say diamonds) in a poor country. It creates a subsidiary company in a tax haven to which it sells the diamonds at cost price so there is no profit to be taxed in the poor country of origin.
- The subsidiary sells the diamonds at a profit to a rich country, but as the tax haven charges little or no tax, the company’s profits are huge.
- The identity of the parent company (that owns both the subsidiary and associated bank accounts in the tax haven) is usually kept secret so that the true extent of profits made and taxes dodged remains hidden.
As Christian Aid says: “An end to tax haven secrecy would make it easier for tax authorities in all countries – including developing countries – to detect where tax dodging is going on and claw back the money they are losing.”
Christian Aid’s campaign “Trace The Tax” proposes specific measures to help end tax haven secrecy:
- A multilateral agreement requiring tax authorities all over the world – including tax havens – to exchange information about the assets of companies and individuals within their jurisdictions, with tax authorities in other countries.
- A new international accounting standard requiring multinational companies to report on their profits made and taxes paid in every country where they have subsidiary companies – including tax havens.
To make these aspirations more concrete – a campaign of letter writing took place in February to UK’s business minister, Norman Lamb calling on him to support new EU transparency laws for oil, mining and forestry companies. There is, however, a danger that because of intense lobbying by oil, mining and forestry industries, some MEP’s might renege on their resolution and water down the transparency laws so as to render them useless for stopping tax dodging. One wonders how Christian Aid’s efforts at lobbying compare with those slippery and wealthy multinational giants? And is that fair or democratic?
Europe is important in this campaign because some of the most notorious tax havens are on European territory, such as Luxembourg, and Switzerland (Geneva and Zug) and Ireland. For example, in Zug the tax rate varies between 15% and 16% as against a corporate tax in USA of 35%. Other ‘off-shore’ tax havens offer taxes as low as 3% or even zero tax – such as in the Cayman Islands and Bermuda.
Britain has a key role to play because at least three of the major tax havens are within her jurisdiction: the Isle of Mann and the islands of Jersey and Guernsey. The City of London itself is considered by many to be a tax haven. Part of Christian Aid’s campaign is to target the British Prime Minister, David Cameron, asking him to take a lead at the forthcoming G20 meeting in Mexico and call for tax havens to be pushed to share tax information with developing countries and to call for multinational companies to report their taxes paid and their profits made on a country by country basis. The Prime Minister should also be asked to support and promote the UN Millennium Development Goals.
This was meaty stuff indeed for the event in the Kings Centre but for some reason it never really took off – the questions were weak and did not seem to hold the two MPs to say what they were prepared to do to bring about an end to tax haven secrecy. Chloe Smith MP suggested that keeping taxes low to encourage multinationals to move part of their business to a tax haven could bring welcome jobs to that country. This was to ignore the real problem of cheating the developing country (whose mineral resources were providing the profit) out of the legitimate taxes due to it. Also the problem is hardly one of the tax havens being poor, as Chloe seemed to be suggesting. Are Switzerland or the Cayman Islands poor and needing welcome jobs? They seem to be doing very nicely by attracting so many big companies to use them by reason of their low taxes – but no one took Chloe up on this.
Paying fair taxes would enable a developing country to overcome its poverty by investing in health, education and clean water for its people and eventually to reduce its dependence on overseas aid.
Photo from article on Amazon Books (who pay no corperation tax) in The Guardian this week; poster highlighting Vodaphone by UK Uncut.
For more information on this vital and urgent topic, go to www.christianaid.org.uk
20 November 2011
‘Now the crimson poppy – now the white’

The ceremonies surrounding Armistice Day and Remembrance Sunday have been laid to rest for another year but reverberations linger on in letters and articles in the media. Apparently this year was a record year for the sale of red poppies. It may also be a record year for the number of people questioning the way this country remembers its war dead. Many would say that there has been a shift of emphasis from remembrance of the dead to an emphasis on support of the UK’s armed services – and the iconic red poppy has been compromised by this.
In the week leading up to Remembrance Sunday, a poll commissioned by the Ekklesia Think Tank produced some remarkable results. The poll findings contradict the jingoistic approach taken by Britain’s politicians and the tabloid press. Instead of concentrating on the “glorious” aspect of the soldiers who gave their lives fighting for our freedom and promulgating the belief that war was noble and justified, the majority of people questioned preferred to remember and mourn the totality of war with all its horrors, violence, agony and brutality. In fact, 95 percent of those surveyed said that the main message of Remembrance Sunday should be one of peace and 87 percent agreed that Remembrance Sunday should be about marking the dead on all sides of war and not just the British. An amazing 93 percent also felt that civilians who died in war should be remembered.
Ekklesia’s co-director, Jonathan Bartley, explained: “When Archbishop Robert Runcie remembered the Argentinian dead in a service in St Paul’s Cathedral after the Falklands conflict, he caused a political storm. Now it appears that the overwhelming majority feel that deaths on all sides in war should be remembered.”
Ekklesia says that the time has come for us to update our remembrance traditions and to acknowledge that we cheapen remembrance if we do not recognise the full tragedy of war for everyone – soldiers, civilians, environment and animals – and make an active commitment to peace. This signals a change from the militaristic remembrances of which this year was a good example.
In the years immediately after the First World War, “Victory Balls” were held on the 11th November to celebrate the successful outcome of the war. These occasions, which commemorated the war with dancing, music and food, attracted much criticism from those who saw militaristic values in such remembrance, rather than a commitment to peace without violence. In 1925, a great victory ball was planned to take place on Armistice Day in the Royal Albert Hall, but it was cancelled and replaced by a service of remembrance instead. The service was arranged by Canon Dick Sheppard, who was later involved in the founding of the Peace Pledge Union. In 1921 the red poppy became the national symbol of remembrance in Britain.
The Peace Pledge Union is the source of the white poppy. White poppies first made their appearance in 1933 when members of the Women’s Co-operative Guild – many of them mothers, sisters, widows and sweethearts of men killed in the First World War – anxiously noted the growing domestic and international tensions. They saw that the so-called ‘war to end all wars’, in which their men fought and died, could be followed by an even worse war. The white poppy was born from their concern and its aim was to spark debate and rally support for resistance to war. Over 300 wars later, the white poppy is still a painful reminder of the world’s failure to prevent war.
The white poppy has not enjoyed a good press. During the 1930s, many women who wore white poppies lost their jobs. In 1986, Margaret Thatcher condemned white poppies in response to an MP’s question. Nevertheless, this year several voices have been raised to suggest that people should be given the choice of wearing a white or red poppy – or both. The white poppy, with the word ‘peace’ at its centre was not designed to be in competition with the Red Poppy. In 1926, members of the No More War Movement suggested that red poppies should have “no more war” inscribed in their centre. The idea was rejected by the British Legion. When a few years later, the Women’s Co-operative Guild created the white poppy, it emphasised their hope for peace, as well as commemorating those who had died in war.
Since their inception, white poppies have caused a mixture of irritation, annoyance and anger amongst those who have interpreted them as a sign of disrespect. However, a crucial difference remains between the red and white poppy. In their refusal to state “no more war” or “peace” red poppies leave space to acknowledge the necessity of war, which white poppies challenge. It would not be right to suggest that red poppies glorify war but combined with the semi-religious language used in remembrance ceremonies, they do suggest the idea that redemption through war is possible. It cannot be denied that the red poppy has taken on both a political and religious meaning. The language of remembrance is full of religious ideology upholding the spiritual justification for war – as in phrases like “the glorious dead” and “they died for God, King and Country”. In some circles there is an obligation amounting almost to political correctness, to wear a red poppy and thereby to imply support for the armed forces whatever they are doing.
This is dangerous in an era of continuing resource wars with new and more sophisticated weapons (eg ‘drones’) threatening to kill more civilians. What is needed in future is a more inclusive remembrance covering opposing sides in a conflict, all the civilians killed and the devastation to the environment through chemical weapons.
The horrors of war should be remembered above all. If, as seems very likely at present with the Middle East – and possibly even Europe – about to go up in flames, then maybe we will not have time to remember the sadness of past wars. We may be too busy coping with present ones. Doesn’t that suggest that, however much red poppies have helped damaged service people, they have not helped to prevent war. Something wrong somewhere.
With acknowledgement to Ekklesia’s report:” Re-imagining Remembrance”
(http:// www.ekklesia.co.uk/research/re-imagining_remembrance24 October 2011
War By Remote Control

The military-industrial complex is never idle. War is big business and the US is engaged in developing a new and more lethal generation of weapons. The most widely known of these weapons is the drone or ‘unmanned aerial vehicle’ (UAV). These drones enable targeted killings across national borders and the New America Foundation estimates that a third of casualties are civilians. The US deploys armed drones in six countries: Afghanistan, Pakistan, Yemen, Iraq, Libya and Somalia and these theatres of war afford opportunities to practice the targeting and execution of individuals. The ‘pilots’ of the drones are sitting safely some 7,000 miles away from their assassinated victims. Philip Alston, United Nations Special Rapporteur describes how “young military personnel raised on a diet of video games now kill people remotely using joysticks ----- far removed from the human consequences of their actions ” and asks “how will this generation of fighters value the right to life?” This is a valid question because in pressing a joystick to kill someone thousands of miles away risks an irreversible de-sensitisation of the operator to the violent death of the victim. If there is a danger of being killed oneself – or of one’s children being killed – one’s actions would be more considered and less casual. That is in a sense a more honourable way of fighting – where the risks are equal on either side. There is something obscene about picking off targets from the safety of another continent. Nevertheless, that is the direction in which modern warfare is going.
Drone design and production is a global activity with manufacturers all over the world. The United States and Israel were pioneers of the technology and US manufacturers have a market share of over 60% as at 2006, due to increase by 5-10% up to 2016. Northrop Grumman and General Atomics are the dominant manufacturers in the industry. Israeli and European manufacturers form a second tier with ambitions to acquire US systems because of higher levels of capability. A new and more sophisticated series of drones is in the pipeline. Northrop Grumman together with Lockheed Martin and Boeing are developing an Unmanned Aerial Combat Vehicle (UACV) that is capable of making its own decisions about manoeuvring and targeting in battle.
In the UK, the MoD has been using armed US ‘Reaper’ drones in Afghanistan since 2007 and they have recently announced plans to double the number of these drones at a cost of £135 million. Currently they are flown by RAF pilots from the United States, but a new Reaper Squadron is being formed to fly them from RAF Waddington in Lincolnshire* .
The MoD has acknowledged the serious legal and moral issues arising from the use of armed drones. On 30 March this year, the MoD issued the Joint Doctrine Note 2/11 : The UK Approach to Unmanned Aircraft, in which the technological, legal, moral and ethical aspects of drone use are examined. One of the points raised was that if the risk of loss is removed from the decision-makers will they resort to war far sooner than they might have done previously? “One of the contributory factors in controlling and limiting aggressive policy is the risk to one’s own forces. It is essential that, before unmanned systems become ubiquitous (if it is not already too late) we consider the issue and ensure that by removing some of the horror – that we do not risk losing our controlling humanity and make war more likely”.
The Joint Doctrine Note quotes General Robert E. Lee after the Battle of Fredericksberg in 1862, who said: “It is well that war is so terrible – otherwise we might grow too fond of it”. This point goes straight to the heart of the debate. Revelations about UK and US forces illegally torturing and mistreating prisoners in Abu Ghraib, Afghanistan and Guantanamo Bay show how quickly their “controlling humanity” can become eroded under war conditions. As Professor Christopher Coker from the London School of Economics says: “We enter a new century knowing all too well that our ethical imagination is still failing to catch up with the fast expanding realm of our ethical responsibilities. Robots are taking us even further away from the responsibilities we owe our fellow human beings.”
The MoD’s Joint Doctrine Note echoes this worry in some places. Putting itself into the mind of a robotic drone, it observes that “to a robotic system, a school bus and a tank are the same – merely algorithms in a programme”. “It doesn’t have to know why it is engaging a target. There is no recourse to human judgement in an engagement, no sense of higher purpose on which to make decisions, and no ability to imagine (and therefore take responsibility for) repercussions of action taken.” The MoD goes on to say that “The use of unmanned aircraft prevents the potential loss of aircrew lives and is thus in itself morally justified.” Maybe, but what about the question of honour? This ignores the slaughter of innocent civilians by a drone when badly targeted or out of control. At present, the MoD does not publish figures of civilians killed in this way in Pakistan, Afghanistan and elsewhere. This unaccountability is illegal under international law.
The Joint Doctrine Note (JDN) is an unusually frank, official exposé of the ethical and moral dilemmas associated with the use of drones – and it is high time they were discussed in a public forum. We need to know if we are approaching the time when an autonomous flying machine armed with a nuclear device will fly over us making its own decision as to what is a legitimate target. This nightmare scenario is not science fiction. Robots cannot be emotive, cannot hate, cannot care. The robot does not care that the target is human or inanimate, terrorist or freedom fighter, savage or barbarian. Can it be held accountable for war crimes? The pace of technological development is accelerating and the UK must establish a clear policy on what will constitute “acceptable machine behaviour” in future – and time is running out. It is far from certain that there will be time for a debate or for a policy to be developed because the technological genie may be already out of the ethical bottle.
Will the Geneva Convention, the Laws of Armed Conflict (LOAC) and the Rules of Engagement (ROE) have to be re-written – and if so, by whom?
*It is time that we – the public – made our views known about the use of drones and UACVs. We can do this by visiting and supporting the new peace camp that has been set up at RAF Waddington – call Helen John for details on 07971- 675776
Acknowledgements to Dave Webb (CND Chair) and Campaign Magazine and to The Joint Doctrine Note (2/11) (DEP2011-1514)
